The Panagia Ekatontapiliani, which means ‘the Church with a Hundred Doors,’ on the island of Paros in Greece, parts of which date back to AD326
Lost in translation?
Were women increasingly excluded in the 2nd-3rd Century Church because they were seen as theologically different?
No. The kleros were not set apart from ordinary believers, laos. These words did not mean clergy and laity in a modern sense. Kleros simply meant someone who was assigned a job (often by lot). Laos just meant the rest of the people. There was nothing mystical about it.
Similarly, the word ordinare, which we now think of as to ordain, had no religious connotation at all. It was simply a standard term for the nomination of officials in public positions, or in clubs and associations.
Jesuit scholar Josef Jungmann shows it was not until the 4th Century that any liturgies for ordination of bishops begin to show up.
It would not be until AD787 that prospective bishops would have to prove they had any knowledge of scripture.
#115 The Missing Women - Ep 3 The Real-Life Magisterium: the secret history of the Roman Catholic Church [click on icons]



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